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dc.contributor.authorRula Quawasvi
dc.date.accessioned2024-07-23T09:48:09Z-
dc.date.available2024-07-23T09:48:09Z-
dc.date.issued2006-
dc.identifier.citationJournal of the Australasian Universities Language and Literature Association. - 2006. - Volume 2006. - No. 105. - p.35-53vi
dc.identifier.urihttp://elib.hcmussh.edu.vn/handle/HCMUSSH/140127-
dc.descriptionTạp chí mua quyền truy cập TAYLOR & FRANCISvi
dc.description.abstractIn the nineteenth century, women, as agents of moral influence, were expected to maintain the domestic sphere as a cheerful, pure haven for their husbands to return to each evening. Both the North and the South, different as they were, agreed on one issue—the cult of true womanhood and domesticity. The new emerging middle-class women of the rising entrepreneurs of the North together with the Southern lady supported firmly the cult of true womanhood with its four attributes “piety, purity, submissiveness, and domesticity” (152).1 Put together they “spelled mother, daughter, sister, wife—woman” (Welter 152).vi
dc.format.extent19 p.vi
dc.language.isoenvi
dc.publisherTaylor & Francisvi
dc.subjectwomanvi
dc.titleA new woman's journey into insanity: descent and return in the yellow wallpapervi
dc.typeArticlevi
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